Tagged "tarot"


March 31 - Ace of Wands

The ace of wands, a circular portrait of Richard Stallman with three interconnected circles below. At the point where the three circles meet is a winged copyleft symbol. The left circle has beams emanating from a triangle, and the other has the Sun in the center of concentric rings, like a heliocentric universe model. The third circle has the GNU logo in the center and the words Software Freedom Activist. Along the bottom half of the third circle important dates are listed: 1983: GNU Project initiated free software movement, 1984: Launch of GNU free operating system with Linux kernel, 1985: Founded free software foundation, 1989: cofounded league for programming freedom.

This is a card of initiation and excitement, especially when it comes to a topic or endeavor you're passionate about. I posted these originally on Mastodon... I don't have to convince anyone I think that free and open source are compelling ideas and ethos-es that many have put their inspiration and passion into... sometimes only that, to certain drawbacks.

Can a person represent an idea that big, even if they've contributed a lot to it? Is it good to put someone in that position, where there's the risk of them doing/saying something awful, becoming possessive or doctrinaire about it, or just having a way of going about it that doesn't gel with everyone? Can passion create monsters, or at least very unpleasant situations?

I'm having these thoughts at the end of this journey; a lot of these cards were specific historical figures or events. And I think it's good to rediscover and be inspired by them, but we also can't elevate them to the status of an icon. Transplanted into the present, they wouldn't respond to the way things are -now-, even if we can learn a lot from them or build on their ideas. There's no easy solution we can just extract from the past like a diamond in a mine... in some ways the future is unforeseeable even as we do what we can to build it.

THE END!!! This was fun. I want to practice with my Colman-Smith deck more and maybe figure out more stuff to do with these... this month of draws used less than half of the cards in the deck!


March 30 - 2 of Wands

The two of wands, represented by CLODO (Comité Liquidant ou Détournant les Ordinateurs / Committee for Liquidation or Subversion of Computers), written in an oval shaped sun with rays and tongues of fire coming out of it. A quote from their manifesto is below the sun: "We are workers in the field of data processing and consequentially well placed to know the current and future dangers of data processing and telecommunications. The computer is the favorite tool of the dominant. It is used to exploit, to put on file, to control, and to repress." Locations of their bombings between 1980 and 1983 are listed in concentric arcs along the bottom: C-11 Honeywell-Bull & Philips ICL, Toulouse, L'Union Des Assurances De Paris, Paris, and US Sperry - UNIVAC, Toulouse.

Potential, planning, and the decisive moment of departure...

As someone who loves both sabotage and detournement, I was kind of delighted to find out about this group. Tonight we also watched Cindy Sherman's only feature film, Office Killer, which is also in part about the consequences of digitalization on workers.

Eliminating computers altogether but trying to do the same work... as a textbook editor I imagine there would be elements that would become now, so tedious and slow relative to my expectations that it might be psychologically unbearable. In some senses I've acclimated to a lot of what distressed people at the time of its introduction.

But at the same time, we're living in the consequences of broad information technology adoption, from increased precarity to the ease of tracking and rounding up visa recipients. We're more intimately entangled with computing, so the ways we sabotage or detourn these systems for our own purposes my be more complex, but the important thing is to plan, have a vision and, somehow, step over the threshold...


March 29 - 8 of Pentacles

The eight of pentacles, Soviet Ternary Computers. Inside of a circle, a triangle is inscribed with three additional circles inside of the triangle. Each corner of the triangle is labeled 1, 0, and -1, representing the values of ternary logic. The circles inside the triangle are labeled Low power consumption, low production cost, and high speed and reliability. Towards the bottom of the circle SETUN (1958) and SETUN-70 (1970) are listed. Beneath the circle is a banner that says River Setun, and the portraits of Nikolay Brusentsov (1925-) and Sergey Sobolev (1908 - 1989) next to a drawing of Moscow State University.

A card for learning, dedication and effort. Here it is an alternate path computing could have taken, the Soviet ternary computers.

I don't have a very technical or mathematical mind, even though I get really into scripting and programming once I understand the rules. When I found out, for example, that different societies had different base- numerical systems (other than base 10), no matter how many times people explained it or demonstrated it to me, I couldn't really make sense of how you could count or do math in a system like that, I'm so locked into the idea of 10s.

Similar to alternative protocols for the internet, I don't fully understand what the implications of ternary (rather than binary) computing would be in a practical sense. But it's very conceptually interesting. Has the binary nature of tech (where something either is, or is not) also spread to, within tech, how we categorize, analyze, measure success or failure? It's very amenable to capitalist metrics and also, well, every bad binary invites the mapping of all other binaries onto it. It can seem self-evident while being an entirely ideological process.

Not positive, not negative, but a third secret thing. The power of being able to say, no! Neither! Sometimes it feels like that, more than anything, is what's being taken away...


March 28 - 3 of Wands

The three of wands, the 1980s and 90s grassroots internet. Names of grassroots internet sites, organizations, and infrastructure are listed on a cheerful psychedelic background with a rainbow and two suns at the bottom: nettime (1995), Rhizome (1996), The Well (1985), listserv software (1986), usenet (1994), mute/metamute, IGC (1987), APC (1990), ISEA (1988), Politics of the Net and LambdaMOO.

Progress, and moving forward with wisdom and foresight.

This particular card was like seeing an old friend, OMG, ListServ!! Metamute! Rhizome!! When I think of sites and infrastructure like these, that's what was... and is, exciting about the internet to me. To think that some people just scroll the walled garden social media of their choice, feel bad, and decide "the internet is bad" is, david lynch voice: such a sadness!!

I run my email newsletter through a listserv host because I don't think any of these trendy new newsletter platforms are going to be around that long, or they're just openly the funded cultural circuit for fascists. Still, it's undeniable that the things here which are not totally defunct have been significantly wound down by how the internet changed, from their peaks of activity.

There's the routine call: Go back to forums! And I've tried this, but one has never reached the level of interest and regularity for me that it lasted. Same for non-substack grift email newsletters, and, while I am a big believer in homepages, there's a lot less sense of being linked to and read by others than there was even a few years ago... It doesn't make me think social media is -good- of course, but it does make me wonder...

These platforms all displayed wisdom and foresight, but something about their times have passed... What can we learn from them to build our own momentum going forward?


March 27 - The Empress

The Empress - Spiky white stars on a gray background. Each has the name of an intelligence organization inside and the country it belongs to underneath, such as the CIA, NSA and FBI (USA), Mossad (Israel), DGSE (France), M16 (UK) and on and on...

A card of feminine authority, motherly care.

Like any system that thrives on bad binaries, the State, to reassure everyone that it's better to be Us than Them, has to wield both daddy's "masculine aggression" and mommy's "feminine protection."

When it came out earlier this week that the careless US administration had leaked military positions and plans to a random journalist by accidentally adding him to a Signal group chat, the worries online seemed to coalesce around what other information could, or had already, gotten out, rather than questioning if blowing up a random building in Yemen really has any practical connection to our "security" at all.

Mommies can make you -feel- safe, but they also discipline, imposing the rules of obedience to family roles that enable so much chauvinism and cover for child abuse. The idealization of mothers is just another turn in the wheel of reinforcing gender roles. Do we really need these mommies? Is their protection doing us any good?


March 26 - 5 of Cups

The five of cups, HP Lovecraft. Tentacles and strange wisps of smoke encircle the quote: “The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age.” from The Call of Cthulhu, 1926.

One of the most interesting cards to me. A gloomy card representing pessimism and lost opportunities. And here it is the arch-pessimist HP Lovecraft.

Obviously I love several famous pessimists, most notably Adorno, and find it an interesting perspective within a culture where the expectation is that making a claim is to affirm. It can be cutting in the face of a lot of simplistic tech hype and optimism to simply refuse, to puncture all their inflated claims.

But I also find HP Lovecraft's particular strain of pessimism to be a sort of self-centered and childish one. Particular analysts whose work I find a bit silly where it isn't outright regressive seem to love this particular quote (while I, for one, find the conditioned suggestibility that seems to accompany these types to be a far bigger risk than knowledge or information itself), and while Lovecraft as an author seemed to be able to stumble on an occasional interesting image in an ocean of kludge, successors with a smidgen of sensibility have been able to do more interesting stuff with his work.

So this card is kind of a warning to me, that pessimism can become just as facile and serve unexamined ends as optimism. I started doing these tarot draws out of a desire to evaluate my relationship to technology, not to pile up justifications to abandon it-- in that case why not just drop it? The easy initial reaction, whether positive or negative, is just that... reaction. And Pamela Colman Smith gave us two cups still standing in addition to the three that were spilled...


March 25 - 4 of Pentacles

Four of Pentacles, Tim Berners-Lee. His portrait is at the top of the card, surrounded by text: "In favor of net neutrality, human network rights. Working towards the semantic web, machines talking to machines, and Web 3.0, a computer generative knowledge processing web. In 1994 founded the World Wide Web Consortium at MIT supported by EU Commisson and DARPA. Royalty free technology. In 2009 launched the WWW foundation to advance the web to power humanity by launching transformative programs that build local capacity to leverage the web as a medium for positive change. Below this is a flowchart showing how the ideas of computer conferencing, hierarchical systems, hypertext, hypermedia, linked information, document views and CERN are connected in early conceptions of the web. The bottom caption reads 1989, CERN - proposal for world wide web.

This card can represent protecting the spoils of a great success, but also possibly becoming possessive, greedy or overly rigid.

Obviously the web was a transformative idea that became a foundational aspect of many of our individual lives, not to mention how communication, logistics, research and so on are now carried out around the world. It's also become resource-hungry, fragmented by social media platforms, more gigantic and serving more varied purposes than I think even its most aggressive boosters would have predicted.

On the other hand, when "move fast and break things" is the mantra of the platforms, who would love to have more ways to create walled gardens and company towns, sticking to your slow moving, tedious principles may have some benefits...

Though of course a lot of people let DARPA or similar institutional figures with money to throw around in the back door in the name of "stability," but what possibilities or positions of strength do you lose, when you sell yourself off like that, or become a part of the institutions?

I know I'm at the very bottom level of this, not sure how significant changes to these protocols would impact posting online and managing my own simple homepages. Yet I'm still kind of a "nerd" in that sphere-- these processes are so much more opaque to many, many more people.


March 24 - The World

The world. Grey text on a white background... WWI... WWII... WWW.

Completion of cycles, wholeness... the totality, perhaps.

A coy card... a funny card... a mysterious card. Could it be taken like the old joke, that whatever comes after what the World Wide Web brings about will have to be settled with sticks and stones? Or, in the Metal Gear Solid sense, does a networked society equal the movement away from large scale warfare with strictly drawn alliances and battle lines to a constantly shifting series of proxy wars and unconventional conflicts?

Or, does it simply mean that these gigantic shifts that determined the shape of technicity-- codebreaking, biopolitics, advanced weaponry and game theory, then networked finance-- throughout the cycle of the 20th century? What will the 21st look like, then?


March 23 - 3 of Cups

Three of Chalices, The Astrolabe (150 BC - 1650). The card consists of three round, golden devices with intricate mechanical parts, pointers, and dials. The center of the illustration says "Persian Astrolabe, 1208." Below, it says "An Astronomical computer for predicting and locating positions of the sun, moon, planets and stars. Functions: Astronomy, astrology and navigation. Used in classical antiquity, the Islamic golden age, the European middle ages and renaissance. Used in the Islamic world to calculate the Qibla and time for prayers

A card of creativity and collaboration! Cool.

The Astrolabe is one of the oldest and most overlooked predecessors to digital computing... it's also wild to imagine their use spanning from 150 BC to the Age of Enlightenment. Like the equally impressive old school water clocks and earthquake detectors, the complexity and capability of these devices show that humans were working together on problems and preserving and passing down knowledge long before digital technology or even what we now consider empirical science.

There's also something more open and friendly about devices that just, in themselves, work. They feel admirable, like something that works with you, and that you can build on and fix yourself. Many of these amazing devices, if they don't come to us in the present intact, can be understood or even rebuilt from the pieces and schematics left behind... how much of modern computing is this true about?


March 22 - 4 of Wands

The four of wands, represented by Josiah Warren (Boston USA, 1798 to 1874) a sun and moon look down on a square, enclosed garden with statues on it. A ring around the garden is inscribed with "First American Anarchist, True Civilization 1865, Equitable Commerce 1852." Below the garden is Warren's portrait, under an arc of clouds it says "Individualist anarchist colonies. Utopia, Ohio, USA (reorganized 1847) Modern Times, Long Island NY. Principles: The Sovereignty of the individual, private property and a market economy, cost (labor) the limit of price. Beneath this is an unusual piece of currency labeled "Labor note." Below this, 1827, opened the first time store, Cincinnati, a 3 year experiment in alternative economics.

(Counting down I guess) A card representing harmony and relaxation.

It's obvious that financial capitalism and the wage labor system don't adequately capture "value," the majority of money is put into purely abstract and pointless shit and the people who do the most work are usually the least able to take any time off...

There's a temptation to say, if only we could get the variables right, it would work in all cases. Prosperity and harmony for all and world peace. Whether that's perfectly calibrating wage or price to precise time worked, or something as subjective as "effort" or "skill"...

I love to consider alternative economic arrangements but feel like "solving" the problem of value is a bit of a crank charybdis, in the sense that you can put infinite thought into it... but does it matter when currency itself is already the "false coin" of concrete needs, experiences, resources, skills etc sold back to us incomplete? Can a system like that ever reach a harmonious equilibrium? or is it always something that will end up being gamed...


March 21 - 5 of Wands

The five of wands, a grotto dedicated to William Blake (1757-1827). At the top, his portrait is surrounded by biographic details: born in Soho, London, Romantic revolutionary, Forerunner of modern anarchism, and distrusted materialism and the corruptive nature of power. Smoke rises from flames that appear to take the form of two human figures below, next to the words artist and writer, on the left cloud of smoke it says "mystical energy free from external restrictions" and on the right it says "Against dogmatic religions". Below, tongues of purple flames list his beliefs and influences too numerous to write out here. A pool in the center shows that he influenced Aldous Huxley, the beat poets, and the counterculture of the 1950s and 60s. A final wisp of smoke along the bottom shows this quote: The treasures of heaven are not negations of passion, but realties of intellect from which all the passions emanate."

Conflict, here represented by one of the OG weirdos William Blake.

An eternal topic for me is, of course, the role of art amidst culture, politics, and technology... a term, starting in part with the romantics, that expresses such an absolute alliance to autonomy and hostility to use-value that it inevitably attracts conflict-- about what it should do, should mean, whether it's irredeemably individualistic or wasteful to pursue...

I have to wrestle with these questions and resistances to be able to express my own values. Again the Adorno idea-- if everything can be known empirically/materially, then why doesn't knowledge have a philosopher's stone like power to persuade and enact change? Do we just sit on our hands and say the world "should" do as we say? Or do we have to consider that our enlightenment may seem just as naive and wrongheaded as beliefs and actions throughout the enlightenment of the 1700s seem to us now? How do we get in touch with what we don't even know we don't know?

I guess that's my personal justification for art that surprises me, expresses something at once alien but clarifying... it puts me back in my place.


March 20 - 7 of Wands

The seven of wands, Alan Turing (1912-1954). Three circles are inscribed in a larger circle filled with multicolor radiating stripes. The first has Alan Turing's portrait. The second says 1939- described the Turing machine. The third says "Turing's paper contains in essence the invention of the modern computer and some of the programming techniques that accompanied it - Marvin Minsky 1967" On the stripes around the portrait Turing's various roles are listed: mathematician, logician, computer scientist and cryptanalyst. Below is another circle with stripes over it, which says "1949 - Turing Test, 'intelligent' machines. 1950 - Automatic computing engine executed its first program. 1952 - Prosecuted for homosexuality. 1954 - committed suicide." Around the two larger circles are paper tapes covered in zeroes and ones.

Happy Equinox! Here's a card for facing challenges and holding on to your beliefs.

If you don't just unquestioningly sell out in tech, you'll probably end up discarded; countless people who made essential contributions to the form technology takes today are written off as cranks, treated like a wrecker, or pushed out by the white, patriarchal, heteronormative, wealthy tech culture for not falling unobtrusively in line, role-playing an interchangeable cog on the automated treadmill of progress.

Despite this, it's always the most important time to hold onto our beliefs, and challenge everything that would deny our vision of tech worth living alongside, and to not lose sight of our values in a world that tries to devalue acting on ideas and principles. It's the only way.


March 19 - Knave of Wands

The knave of wands. A portrait of John Zerzan (1945, USA) in front of a mountain encircled by rose stems and surrounded by stars and a moon. Below the portrait, his positions are described: "Anarcho-primitivist, "The Murderous Idolatry of the Future," anti: technology, symbolic thought, mathematics, art, civilisation, progress, time.

New ideas and adventure.

Feels like kind of a funny time to draw this one, since the more anti-civ strands of anarchism are like, eternal fixtures for online rubbernecking and bad faith dunks. They're just so naive, right?

I said before, I feel like this exercise has me ultimately feeling less anti-tech than I thought I would. I find a lot of the recent luddite-inflected rhetoric kind of underwhelming precisely because they lack the analysis that even the most outre or objectionable anti-civ positons actually have. It's just about how "the phone" or "online" feels bad, or some dull moralizing or normative argument about Art or the Dignity of Labor or whatever and then therefore it can only be bad. Which is not really convincing if there's way it feels good, right? And never mind structuring it or doing anything different with it, we just have to sit on our hands continuing to feel bad because, "it's addictive" or "I might win the precarious freelance byline lottery."

Even if they're not personally practicable or desirable, I find engaging with these positions more interesting than the people who reflexively make fun of them do-- to be presented with a thorough argument for what is not -strictly- necessary, though it may be presented as such, forces you to examine and maybe even shift your own position, move towards what you actually desire, or at least make peace with your own interests.... fun, right?


March 18 - 9 of Cups

The nine of chalices, Jean-Jacques Rousseau (1712-1778. Eyes with flames surround the beams shining from a circle inscribed with the title: The Social Contract (1762) Inscribed on the beams are his other writings: Confessions (1782) Discourse on the Arts and Sciences (1750) Discourse on Inequality (1755) and Reveries of a Solitary Walker (1782). On a second disc surrounded by red flames the quote is inscribed: "Man was born free and he is everywhere in chains. One man thinks of himself the master of other but remains more of a slave than they." Below this is a portrait of Rousseau above an upside-down crown. Additional captions are on circles radiating out from the center of the card: "religious indifferentist" and "spiritual origin of the soul and universe."

Attainment and contentment.

Rousseau's ideas seem kind of basic today but in the context of monarchy and generalized "because God said so" justifications making right, the idea that political power required the general consent of the people, and that no religion was necessarily more or less correct was disruptive enough that he was charged with blasphemy a few times. These ideas form the basis of the collective networking and autonomy that are to me the positive side of technological development.

Though, the Enlightenment/rationalism/empiricism always brings to mind the observation by Adorno in the introduction to the Dialectic of Enlightenment... many felt just shortly before that communism was empirically inevitable, and yet it didn't happen. Do you sit there continuing to insist it's inevitable, or do you try and figure out why it didn't happen? Sometimes it's possible to be a little too contented.


March 17 - 4 of Cups

The four of cups, Al-Jazari's Castle Clock. Discs with an eye between them, above a drawing of the castle clock with its mechanical automata musicians say Earliest programmable analog computer on the left and zodiac, solar orbit, lunar orbit, automatic doors, and five robotic musicians on the right. Below the clock is biographical information on Al-Jazari. Lived 1136 to 1206 in Mesopotamia, a Muslim inventor, engineer, artist, mathematician and astronomer.

A card of contemplation, missed opportunities, and apathy...

Al-Jazari's castle clock is an interesting bit of history, because it comes so far before other things commonly cited as predecessors to computing or programming.

Early automata were focused on the creation of novelty and illusion, so in a way they represent an alternate path, where computing and automation aren't primarily directed towards financial optimization or biopolitical management. Though, naturally, from the view of a capitalistic society then, these programmable clocks and performing automatons become less impressive than industry "disrupting" automatic looms or calculation devices.

But also, early examples of analog computation and automation force us to reconsider exceptional claims about the supposedly special capabilities or social impacts of contemporary technology. Today, the news makes you want to shoot your phone, but at the Paris Commune, they turned their guns on the clocks...


March 16 - 9 of Pentacles

The nine of pentacles, Computing from 1957-1986, the development of personal computing. A sun at the top is surrounded by concentric circles, representing the development of FORTRAN (1957), COBOL (1959), The PDP-1 and Spacewar (1962), and ARPANET (1969). A burst of light below these circles represents the mid-1970s and the birth of the software industry, which is encircled on one side with Robert Noyce inventing the microprocessor (1971) on one side and Nolan Bushnell and Al Acorn inventing Pong on the other (1972). Around an image of a personal computer in the center are additional inventions -- personal computers by Apple Tandy and Sinclair in 1977, Alair basic and the founding of Microsoft in 1975, Apple and the Cray-1 supercomputer in 1976, MS DOS and the first mouse in 1981,  Mac OS in 1984, and the Commodore 64 in 1982.  Below, a rising semicircle represents the invention of Hypercard by Bill Atkinson and team in 1986

A card of luxury and freedom...

Of course it's the early era of personal computing... how couldn't it be? I didn't really become a regular computer user until about a decade after the period listed here, but the feelings are familiar to me... even with simple word processing or image editing programs it felt like there was so much you could do, so much capability that the computer represented that it was up to you to fulfill, and if it was connected to a printer or the internet, then there was an even more infinite horizon...

But we can see that some of the main players in bringing computers into peoples' homes, indeed a sort of luxury good that had many uses but no specific necessary purpose to a regular household yet, are also the main figures we now associate with computing being increasingly controlled by mandatory software licensing, updates, and planned obsolescence. As it went from being a luxury to being an unfortunate requirement for many aspects of education, job hunting and work it also offered less freedom in general, sometimes under the sinister guise of user friendliness...

I love my computer... I also try to keep it not necessary for some things it offers to take care of for me. Even if I have to stare at the "bad screen" all day for my job, I don't want the "good screen" to be my only other option... that makes the relationship with it less free. Though for some platforms (ie, Netflix declaring "sleep" their main competition) that seems to be their goal...


March 15 - 3 of Swords

The three of swords - MK ULTRA. A dazzling sun with an eye atop a pyramid inscribed into it reads: Testing of drugs, LSD, mescaline, on military staff and unwitting civilian participants. Electronic signals to alter brain functioning. Hypnotic agent programming. Magic. Graphology. Subliminal perception. A disc inscribed inside the triangle reads CIA Behavioral control experiments, 1940s to 1974. Beneath the triangle is a semicircle with examples of the experiments listed inside it, including ESP Research, Parapsychology, Sleep Learning, Brainwashing, Electrodes, Psychometric Drugs and Rapid hypnotic induction. Beneath the semicircle are the words "at hospitals and academic institutions". Around the sun are fireballs, stars, and eyes.

SORROW!! And nothing but it!

And MK-ULTRA is indeed an appropriate shout out for such a card. Even if a lot of the stuff it tried to make a case for, like controlling people through drugging, hypnosis, or subliminal messages ended up being kind of dubious (writing a novel partly about hypnosis now, it's amazing to see that there is still no consensus on like... what it actually IS lol much less if it is "real" or "works") these experiments were some of the most startling and high-profile examples of technology and scientific inquiry deployed in a way that treats consent and human dignity as basically a non-question, in favor of the view that it's something to totally control.

For all the instances of tech being pitched to us as liberatory, either in the sense of opening new capabilities or opportunities for connection or increasing convenience so we can, hypothetically, have more time to do what we want... is it possible to get away from the built in violations of consent, or the way endless tickboxes and "not right now" prompts wear down our ability to say no, draw a line, control how we use the tech rather than being used by it, so long as the state and capitalist control societies are the ones developing it?


March 14 - 10 of Pentacles

The ten of pentacles, Gerard Winstanley (1609-1676). His portrait is in the center of a disc decorated by sun, stars, and moon, along with the title of one of his pamphlets: "A new-yeers gift for the Parliament and Army: shewing what the kingly power is; and that the cause of those that they call Diggers is the life and marrow of that cause the Parliament hath declared for, and the Army fought for; the perfecting of which work, will prove England to be the first of nations, of the tenth part of the city Babylon, that fals off from the Beast first, and that sets the Crown upon Christs head, to govern the world in righteousness" (a mouthful!). Above the disc are the names The True Levellers and The Diggers and a drawing of a man tilling a field. Below rays extend from the disc with the words "Communal Ownership of Public Lands" and "social economic organization in small agrarian communities"

Foundations and security.

I was just thinking today that this project, despite all the ambivalent and bad features of the history of technology that this deck draws upon, has ultimately left me feeling more optimistic about technology than I think I was at the start. And this card is a good encapsulation of why.

Gerrard Winstanley founded the True Levellers or Diggers, who basically tore up hedgerows and plowed enclosed land to turn it back into common farmland, and would use this as an opportunity to experiment in communal subsistence farming. So much of technology, the web especially, has been enclosed into platforms that insist on holding values that don't appeal to me, and operate in ways that don't nourish me...

I think I will always have to scavenge, fight for my own small space, dig out a nook for myself in the corpse of "big technology," because the bigness has never served me, but the opportunities chipping away at it, investigating it, turning it around and using it for my own purposes to do cool stuff with others have offered are essential to the kind of person I am...

What can you dig up, plow through, or pull up from the roots to reclaim some space from these enclosed platforms? If a few more people do it here and there and over there, can we tear down all the walls that make their way of doing things so ubiquitous?


March 13 - Knave of Pentacles

The Knave of Pentacles -- Technogaianism. A banner reads belief in the power of technology to restore Earth's environment. A sun is surrounded by stars and the words closed biosphere experiments on Earth and other planets. Beams from the sun reach through a void filled with stars to a sun with an all seeing eye. The second sun's rays touch two spheres: terraforming other planets and the gaia hypothesis, planet earth as a homeostatic organism, formulated by James Lovelock, a NASA scientist, in the 1960s

Potential, practicality, and opportunities in material concerns.

And these are kind of the big questions, right? Is there a way to make technology that isn't actively depleting resources and the biosphere-- a way that could even work with nature, supporting and restoring its processes? It feels so far from what we have now, but every new thing had to start somewhere.

Similar to interplanetary exploration, biodomes and terraforming have also kind of gotten a bad rep for, well, the people who would choose to continue burning up Earth's atmosphere for a slim chance of living on Mars.

Similarly I kind of cringe at the idea that Earth's environment needs us to save or rebuild it. Honestly, I am so inspired by the nature I see, even when it's struggling or changing... the trees that get blown over in windstorms but start sprouting from the trunk or growing sideways... the lichens that thrive in any crevice, and that's just around me in the city. Life can exist in strange situations and crazy extremes... why work against that for a sterile vision of the future?


March 12 - Knave of Swords

The knave of swords, interplanetary internet. The network is represented by nodes connecting to planets connecting to the sun in the middle. The nodes are labeled interplanetary gateways, and the lines connecting them are labeled stable backbone. connected to the nodes are clouds with information in them, labeled deployed internets, wired and tetherles. The system is surrounded by logos for NASA, DARPA, Jet Propulsion Lab and Vint Cerf

Energy, curiosity, new ideas and communication. Here represented by Interplanetary Internet.

This is funny, the whole justification for the space setting of the novella I just finished up writing was that Internet communication far out into the Solar System is too slow for AI drones to be faked in cube farms on Earth, so--

Thematically, something I also wanted to get at in it was how space exploration and space travel used to be this site of utopian optimism when I was a kid... We could show our best selves to the Star Trek style aliens. Now everyone has pretty much lost interest, assuming it'll just be crassly commercial, or that we have enough problems on Earth that it's not even worth thinking of...

Which is sad! The cosmists wanted to expand out into space as the solution to the contradiction between the finite resources on Earth and their ambition to resurrect all life that hadn't had the chance to experience utopia. Even though my own work is still mostly dystopian, there's something appealing about daydreaming of traveling out into space while still being connected to networks from home...


March 11 - Knight of Swords

The Knight of Swords, represented by International Business Machines. Their first logo is a sphere in the center of the image surrounded by the title of the book IBM and the Holocaust by Edwin Black. Above is a portrait of Thomas Watson, and a sphere with the contemporary IBM logo on it, surrounded by grey flames or maybe falling missiles. Below is a portrait of Herman Hollerith, and a description of the tabulating machine, which was based on the Jacquard Loom. The three spheres are surrounded by descriptions of IBMs other connections (to John Von Neumann and Harvard) and inventions (FORTRAN and the IBM 701 defense calculator)

A card of action and determination, potentially to the point of being rash or warlike.

And here is IBM, along with all of its dirty laundry. The ultimate disruption of creating an international information society that didn't consider the worst possible effect, that it could be used in the administration of the holocaust.

Of course we're seeing it now in Farce Mode: useless startup and crypto tech grifters with no principles lining up to kiss the ring regardless of who is in the seat of the chief warmonger, ie, the US government... but it is the protean mercinariness of the idea that tech must both develop at any cost -and- be considered neutral, purpose ambivalent, and not the responsibility of its creators and boosters (or, then, anyone?) that got us here.


March 10 - 2 of Pentacles

The two of pentacles, the Intercloud. A cloud with the name of government entities like Mossad, DARPA, and the CIA as well as corporations like IBM, Oracle, Google and Apple inside of it emits another cloud with the words Global Data beneath it. The second cloud emits two more clouds.

(So many pentacles... money money money). A card that represents adaptability and balance, flexibly responding to different situations or multiple demands.

And of course, what's more flexible now, possible to bend to so many different ends, fast-moving, and sometimes more desirable and worth more than cash-- data! And the Intercloud is the sort of anti-Whole Earth Catalog... the conglomerate of states and corporations that share data gleaned from surveillance and bureaucracy to be turned into policing and advertising... ugh.

The flexibility here is how amenable these things are to working together... think of all the times Google or Apple turned data over to police without even putting up a fight... without even needing to be asked... we may as well assume everything connected in this cloud is the same thing.

And the thing about this alienated, systematic data is that it doesn't really understand your particular life situation, and it hates ambiguity. In many cases I've found you have to act how the data expects to get through some form or new piece of data collection cruft, rather than giving them what's strictly "accurate." Adaptability goes both ways... but only one side has to show flexibility in response.


March 9 - 7 of Pentacles

The seven of pentacles, the Whole Earth Catalog. Around a globe above a garden is the year 1968 and the motto "Access to tools." Below a central cloud encloses the phrases communications, understanding whole systems, community, shelter & land use, industry & crafts, nomadics. A cloud on the left says "unofficial handbook of the counterculture" and a cloud on the right says "Introduced to many: general systems theory, cybernetics, geodesic domes, ecology. A man labeled Steward Brand stands in the middle of the garden, in front of a geodesic dome, beneath the dome is written "conceptual forerunner to world wide web"

A positive vision of investment, seeing your goals, ideas and work finally bear fruit.

And it couldn't be a more beautiful card... The Whole Earth Catalog not only was the inspiration and dream of a living, accessible information infrastructure the internet was envisioned as, and can still, at its best moments, be... It contained so many ideas about distribution, handing people the tools they need, and empowering them to be able to DIY whatever crazy idea they wanted to run with.

This is not just the precursor of the parts of the internet that I love, and that I find make being an overly online weirdo occasionally worth it, but the source of many of my beliefs about zines, gamedev, art and culture in general. Unlike many of the last few cards, a card that made me happy to look at.


March 8 - Queen of Swords

The queen of swords, represented by a desert landscape with a swarm of contemporary drone designs, including UK police helicopter drones, the US airforce predator drones, and Israel's harpy attack drone. Also features are drone designs by private companies like northrop grumman and lockheed martin.

Wisdom and directness.

This feels like a kind of wryly ironic card... building on yesterday's card, talk about a real cybered-space. Though there's nothing -inherently- wrong with high tech capabilities for action at a distance, and, indeed, it's easy to come up with positive impacts it could have in accessibility, research, et cetera... much like every other form of tech financially underwritten by nation states and militaries, the very sight of them brings an immediate visual association with terror and death.

The objects themselves are innocent, though... some human being always is controlling them in an office somewhere, or inputting the coordinates, or writing the algorithm that decides their targets. Even when the technology is brought back from bombing the periphery to being used on the center, it only creates an occasional illusion of convenience or automated "magic," its actual function often being increasingly invasive surveillance and increased precarity. Instead of driving your car around making a series of food deliveries, you're managing six delivery drones at once for less cash and less protection from dissatisfied customers...


March 7 - 8 of Wands

The eight of wands, featuring a portrait of William Gibson, titles of his major novels and the concepts explored in them like virtual spaces and the effects of networks on human society

A very positive, action-y card. Progress towards the future!

Well... I have to admit I haven't actually read any Gibson... in part because the spatial metaphor for cyberspace and the resulting aesthetics and ideas around that don't really do much for me lol. I'm a documents freak!

The spatial metaphors in general seem to have become totally divorced from "the effect of networks" as well... VR has been reduced to either solitary gaming or being an awkward homunculus among people you already do work meetings with IRL and the metaverse is just a big stupid mall...

I feel like ultimately I'm always kind of dissatisfied with how technology and particularly the internet is depicted in realist or sf fiction... it's either this OTT realm of moral dissipation and darkness reefer madness style, or just like boring relitigation of the author's twitter arguments... neither of which really get at both the joy and agony this occasionally surreal experience has brought to my life... maybe the closest thing to a good internet novel or a good virtuality novel for me is Bernhard's Correction? lol sorry I'm being a bit of a buzzkill on this one... it's hard to think of fiction that has presented a really beautiful progressive dream of what the internet could be like.


March 6 - DEATH!!

Death!! represented by John Von Neumann. His portrait is surrounded by a series of rays and circles representing projects he was involved in, ranging from ENIAC and EDVAC and the development of quantum mechanics, to the Manhattan Project, game theory, and cellular automata.

An inevitable and total transformation, possibly painful, but not necessarily The End...

A lot of anti-tech sentiment seems to wish that we could just put certain things back in the box. But the world where the technology that provides connection and access to information was entangled by its maybe well-intentioned originators with military and surveillance culture, game theory and bombs, is the world we have.

I always found the PVP gimmick for MGSV's online mode to be weirdly inspiring... if we want to live in a world without the atomic bomb, it'll have to be one where we took them all apart with our own hands. And it'll be one where the knowledge that it was made at one time will also always be a thing. How we frame it is up to us... there is no going back. How terrifying, how wonderful.


March 5 - 5 of Pentacles

The five of pentacles. An all-seeing eye uniting the concepts of physical infrastructure, content, and code controlling the infrastructure above the banner of Internet Governance. A ring of mountains around a lake represent events in the development of standards, public policy and education about the internet. above the mountains is a cloud representing The Cloud Security Alliance, which has a line connecting it to another cloud, filled with the logos of tech corporations that supported the alliance. In the middle of the lake is a hole representing the establishment of ICANN in 1998, under the US department of commerce, building on how the initial Internet Assigned Numbers Authority was administered by a department of defence contract.

A difficult situation, struggle, financial insecurity.

Infrastructure... precisely that thing it never feels like there's enough cash for. ESPECIALLY in tech, where it always flows towards hype and disruption rather than maintaining what already exists.

The Internet is so huge, has such great practical benefits, and is an important part of so many peoples' lives, that of course we want the infrastructure maintained, and there to be good governance... Maybe it was the hype of the Internet itself that allowed some of these early gestures towards standardization and productive ground rules to stick.

Though there are a ton of tech corporations involved, a surprising amount was also done via the US Department of Defense directly, and now a lot of the corporations (ex- Don't Be Evil Google, for example) are chipping away at the principles they once helped set up... Whose infrastructure? It's always tied to governance, and always ideological. Be careful who you go asking for cash when you're broke...


March 4 - King of Swords

The King of Swords represented by Timothy Leary's 8 Circuit Model of Consciousness. A sun is above an eight-spoked wheel that represents the different circuits that make up human consciousness, such as the socialsexual circuit, the neurosomatic circuit, the emotional circuit, the dextrosymbolic circuit and others. Below is written "for terrestrial and extraterrestrial survival"

Intellectual drive, clarity, calling for authoritative action. A go-for-it type of thing.

Timothy Leary certainly was a sort of intellectually driven, though more of a “question authority” type. Likewise, looking it up, the Eight-circuit Model of Consciousness here is generally thought to have little actual scientific credibility. Still… what model of consciousness does? Despite being how all of our “information” comes to us, it’s kind of ambiguous what this thing actually is, much less if there’s any systemic patterns that determine how it works.

I find it kind of inspiring to contemplate a multi-part model of consciousness that is both inward and outward looking. Leary was also of a period where there was optimism about space exploration, and the possibility of making contact with other species, from Earth or beyond. Now we seem to find this idea kind of embarrassing, because the idea of explaining ourselves feels embarrassing. Which in a way is it’s own kind of constantly-reinforcing self-centeredness.

There’s nothing more self-centered in the irritating way than how psychedelics as self-help, a “miracle” mental illness cure, the one weird trick to go 10x or come up with that sick disruptive business deal or chill out your bitch wife, have kind of become mainstream now. It’s all very inward-looking to the point that there’s nothing besides inward-ness. What’s the point of a honed mind if you can’t, like the king of swords, point it outwards?

(NB: in the process of looking up info on Timothy Leary for this post, I learned about possibly the most unnerving edible ever invented.)


March 3 - The Star

The Star, represented by quantum computing and artificial intelligence. Underneath an all-seeing eye, two brains are connected by a network of star shaped nodes. beams radiating down from the brains include concepts like DARPA, IBM, Dream Sharing, Subatomic Circuitry, and Mind Reading

Hope, inspiration, future goals. A much more positive card than we've had so far!

But it's hard to feel positive about the massively exploitative and yet still totally underwhelming reality of artificial intelligence and quantum computing hype at the moment. The idea of an omnipotent computer, that could, indeed, simulate or work at an atomic or subatomic level, has kind of been the great dream of computing for a long time. It's almost a philosopher's stone type of thing.

Yesterday I reread this great essay on the current generative AI models by Hito Steyerl. She does a great job of going into how reliant these systems still are on human-made images, cleaned data, and ongoing human moderation at every level, but she also makes the observation that while their outputs masquerade as bits of text or images, which people wrongly attribute intention or creativity to, they're really statistical representations, with all of the inherent ideology and limitations of statistics baked in.

What would a truly intelligent computer capable of expanding our analytical powers and relieving the burden of tedious labor and the risks of incomplete information look like, and under what context would it be used to reinvent life towards more autonomy and joy rather than accelerating exploitation and control? Can we hope for such a thing with IBM and DARPA still in the picture...?


March 2 - 9 of Swords

The nine of swords represented by the Tavistock Institute of Human relations. A mountain between a sun and moon features a fortress with a dome shaped top. The mountain is surrounded by events leading to the founding of the institute. Below, a cloud has the words "the social engagement of social sciences" on it. Beneath this is an ouroboros whose spiked reach out to all the local and international clients of the institute.

Following on from the feelings of overload and burden yesterday, this card represents nightmares and anxiety about the future.

Appropriately it's represented here by The Tavistock Institute of Human Relations, a UK governmental body established in 1946 that acted regionally, nationally, and internationally for “the social engagement of social sciences” or more bluntly, using theoretical methods to “change behavior in groups and civilian populations.”

Obviously the name Tavistock brings to mind the overbearing interference of the UK government in constantly trying to block any sort of trans care, or only dispensing it as a last resort after you’ve gone through years of waiting around and a thorough psychiatric probing. A population where everyone just conformed to the two standard cis gender roles would indeed be much easier to control, so to a “Labour” government obsessed with means testing, pathologizing and cutting benefits, it’s of course desirable to treat “normality” as a virtue and any difference as disease to eliminate.

I could talk about so many things, the awful CBT and soft conversion therapy I’ve personally received in the UK, how state surveillance and punishment disproportionately targets autistic people, how even punitive and inadequate psychological care is too hard to access, how outcomes are measured in “productivity” rather than happiness. A tendency that is not technic in the big machines or internet enabled devices way, but has infested every aspect of life as much as people fear tiktok attention spans have; people I want to ally with constantly crowing “just be normal” or getting sucked down a health and fitness grifthole.

An exhausting and sad card. I’ll be honest, I almost put it back when I pulled it lol. But obviously a big part of contemporary technological thought nevertheless.


March 1 - 10 of Wands

In March 2025, I posted one card I drew from Suzanne Treister's Hexen 2.0 Tarot Deck per day of the month.

The case of the Hexen 2.0 tarot deck, featuring the illustration for "cyberwar." The Sun is inside of a mountain, and clouds and waves around the mountain represent related concepts like hacktivists, terrorist networks, and government cyber command The back of the cards, which depict a psychedelic rendering of a double atomic explosion.

The deck consists of all the major and minor arcana depicted by alchemical drawings of people and things from the history of technology, or, more specifically, "the scientific underpinnings of what Michel Foucault called bio-political governance."

Why? Because I had to do some tech-related talks that month, and also with the dark side of tech being so blatant lately, I felt the need to think about it more, and explore my associations/values etc!

The Ten of Wands, representing Post WWII Early Computers. A network of rings represent early computing projects (ENIAC, CSIRAC, EDSAC) with what they were used for written inside the rings and influential figures like John Von Neumann appearing in clouds around the edges and connected to projects they worked on.

Starting with the 10 of Wands, typically representing overload, burden.

Here it is represented by a variety of early computing projects, many subsidized by their respective governments.

I think of how before a computer or calculator was a thing it was a job. Even after they existed, people still had to mediate, calculate, punch cards, interpret, etc. And in my own work I still often feel like a babysitter of inflexible computational quirks... why can't the spreadsheet software, or CMS, or database just do that mind-numbingly boring and burdensome stuff for me?

I also think how, even if it's built on what were once dull analog tasks, it's not -exactly- the same though, is it? In middle school computer lab I was taught a bit of BASIC, and being able to make a simple text "frogger" or branching adventure program, even if they were super rudimentary, was more compelling for some reason than imagining them or drawing them in a notebook... the sort of action at a delay/distance that computing offers, or that is computing's illusion...